Every so
often I run into someone who is offended by the fact that there are poor and
homeless people in our midst and imply that they are simply lazy and content to
sponge off of the poor hard-pressed taxpayer. I wish such people would spend a
week living in one of the shelters for the homeless and then we would see what
happens to their self-righteousness.
I have no
doubt that there are people in our midst who are content to live on welfare and
have no ambition to do anything else. In fact, I’ve met them. But the
overwhelming number of poor and homeless people I have met and spoken with do
not fit into that category. Many are embarrassed by their situation; many feel
helpless; some are bitter.
So, why is
it that some people, who have been blessed by circumstances that have led them
to leading fairly comfortable lives, judge those they know virtually nothing
about? How many suburbanites have actually held a conversation with an
inner-city beggar? If they are among the majority, they will pretend that they
simply didn’t see the ragged clothes and sunken cheeks or the pronounced limp.
They pretend that the people who do beg on our streets are simply lazy and that
they could change their lifestyle if they worked at it. After all, anecdotal
evidence tells us that someone once did offer a homeless man a job and the man
turned him down. Goes to show, eh?
If people
would actually converse with the people who have their hands out they might be
surprised at what they discover: that the
homeless are just like us. Hard to believe,
eh? Imagine you had lost your job and could not keep up with your mortgage
payments, your spouse left you, and perhaps you’ve suffered an injury or a
disease. Before you’d know what hit you, you’d be standing on a downtown
street-corner with your hand out. What else are you going to do? Crawl into a
corner and die? I have met highly educated and professionally-trained people
living in our shelters. There are doctors, teachers, engineers, military
personnel, accountants—whatever trade you can dream off—who, because of a few
bad breaks, are forced to seek shelter wherever someone will take them in.
After all,
bad things do happen to good people.
I know that
the Christian religion does not accept that: God is supposed to bless the good
folks and punish the bad guys. That, of course, leads to the inevitable
conclusion that if you are well-off it’s because you are deserving and the
homeless are there because of their own failures. They are somehow less worthy
than our neighbour in the condo.
There is
another very sad and disturbing fact: many of our homeless are mentally ill. At
one time they would have been institutionalized and treated, but, governments
have discovered that that costs an awful lot of money and who really cares if
the government shuts down the local loony-bin? We didn’t want it there anyhow.
When I was
young, I met a lot of ex-military folks who were living on the streets. Mainly veterans
of the Second World War and the Korean War. We send young people into dangerous
situations and, when they are injured, physically or mentally, they turn into
burdens that the taxpayer can’t afford—despite the lip service that we pay to veterans
on Remembrance Day. The rest of the time
we wish that the guy missing an arm who can no longer communicate clearly would
simply go away; get off our streets; stop messing up the landscape.
Of course
there are people who abuse the system.
Just as there are salesclerks who slip a twenty dollar bill into their
pockets; or managers who take credit for the work their underlings have done;
or policeman who take bribes; or doctors who make mistakes; or priests who
fondle little boys; or students who cheat on a test. None of us is perfect. But
do we judge an entire class of people because of the shortcomings of a tiny
minority of them? If I concluded that all salesclerks are thieves; all managers
are bullies; all policemen take bribes; all doctors make mistakes; all priests
fondle little boys; and all students cheat you would be, quite rightly, outraged.
The poor,
my friend, are no better and no worse than anyone else. And, we are in no
position to judge anyone until we have walked in their shoes—or, at the very
least—talked with and listened to them.
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