In the spring of 1964 Prime Minister Pearson was campaigning
for a unique Canadian flag to replace the Red Ensign that Canada had been
using. At the same time, Stan’s plans for a printing company were starting to
jell. He organized a company to print hundreds of copies of proposed flags, as
well as some joke ones, and a team of seamstresses finished them off. They were
a massive hit and Stan was beginning to make enough money to realize his dream.
One afternoon he and I went to visit a carriage house he was thinking of
renting to use for his printing business. Like all carriage houses, there was a
double hinged door big enough to admit the carriages. The ground floor was
barren, except for a horse stall in a back corner. The upper floor, that once
housed the hay needed to feed the horses, was a massive open space with a
single half door formerly used to hoist the hay bales as the only outside light
source. He didn’t commit to it then, but it would soon become the home of
“Coach House Press,” one of Canada’s most outstanding and frequent
award-winning printers of books. http://www.chbooks.com/about_us
The home of Coach House Press, Canada's most celebrated independent publishing house. Stan Bevington, its founder, was awarded the Order of Canada in 2009.
The owner of the house where Stan lived let me camp out
after I left Hans’ and Maria’s. I slept on the floor of the unused dining room.
I packed flags into boxes for shipping and listened as Stan and his friends
discussed the publishing arm of Coach House Press, House of Anansi, named for
an African spider goddess. I didn’t pay much attention as I was trying to put
my plans into action. I had decided I was going to return to Kitchener, appeal
to a school principal to admit me as a student and apply to the welfare
department for support. I needed some cash. Stan gave me a bundle of ten flags
that I could sell and I phoned one of the teachers that I knew at Riverdale. He
agreed to lend me fifty dollars and invited me to visit his home to pick it up.
He sat close to me on the couch, his hand always on my thigh as he asked me
about my plans. When it got late he asked if I’d like to spend the night. My
head was filled with my idea that I would board a bus for Kitchener in the
morning, so I said no thanks. He hugged me. I saw him next a few years later
when I visited Riverdale when I was a university student, hair down to my
waist, the same length as my girlfriend’s. He died soon afterwards of a brain
aneurysm. I don’t need to name him, as nothing happened that night when he gave
me fifty dollars.
I walked from the bus station in Kitchener to the YMCA, only
a few blocks away, where I paid to rent a room for four nights. It was a Monday
afternoon and I figured that five days would be enough to accomplish what I set
out to do. The next morning I took my breakfast at a lunch counter near the
YMCA and the owner agreed to take my ten flags and sell them on a consignment
basis. The flags I had were the most popular of the proposed designs: a red
maple leaf on a white square in a blue field. They were designed to be slipped over car radio antennas.
My first order of business the next day was to visit one of the high schools. I put my case to the principal that I should be admitted to grade 13, as I figured that I could tough out one year of high school on welfare, but two years would have been too hard a grind unless I could manage to find part-time work to supplement my income. He turned me down, saying he’d be willing to accept me into grade 12, but that was all he could do. I said I’d think about it.
My first order of business the next day was to visit one of the high schools. I put my case to the principal that I should be admitted to grade 13, as I figured that I could tough out one year of high school on welfare, but two years would have been too hard a grind unless I could manage to find part-time work to supplement my income. He turned me down, saying he’d be willing to accept me into grade 12, but that was all he could do. I said I’d think about it.
Wednesday morning when I returned to the lunch bar, the
owner told me he had to return the flags. Many of his customers were so angry
that they had threatened never to enter his establishment again if he did not
get rid of the flags. He explained that he had no problem with the proposals,
but he could not afford to upset his regular clientele. Kitchener, in the heart
of the most conservative part of Ontario, was not an environment where one
could freely discuss new ideas. I was going to get another lesson in that later
that day. About four years later when I
returned to visit with my sister, my hair now shoulder-length after a year in
university, as I waited for a municipal bus, cars of angry looking young men
circled the block to get a better look as this hippy in their pristine city,
some shouting insults at me. Fast forward a few years after that incident and
those same angry young men had hair even longer than mine had been that day. I
am sure that today the customers of that lunch counter would be equally angry
if someone were to propose that we change the current flag of Canada back to
what it had been prior to 1965.
However, on my way to the welfare office I stopped at a
small confectionery and the owner agreed to take my flags on a consignment
basis. Two days later she had sold all the flags and insisted that I take the
entire proceeds, foregoing her agreed-upon share. She wanted me to get more
flags for her. As I sat in the waiting area of the welfare office, I could
clearly hear the woman in charge addressing a client, from what I could
overhear a young woman whose husband had abandoned her, leaving her with two
small children. Instead of assistance, the welfare official was bragging that
Kitchener held the record in Ontario for the lowest welfare rate and she was
not about to let a healthy and fit young woman spoil that record. “But I can’t
feed my kids,” the woman pleaded. “Then get a job,” she was told. “But who will
look after my kids?” “That’s not our problem,” she was told. Nothing would move
this official, not even the mother’s tears. She left quickly, baby in arms,
holding the hand of a two year old.
My turn.
My turn.
The woman listened to my story and then told me that
Kitchener held the record for the lowest welfare rate in Ontario and that no
healthy young man was going to spoil that record. “But I can’t hold a full-time
job and still go to school,” I argued. “Not our problem,” I was told. Then the
woman softened and said, “Why don’t you go home? I know your father. He’s a
good man.” When I got back to the YMCA that afternoon, the desk clerk gave me a
ten dollar bill. “This is for you,” he said. I don’t know who it was from, but
I was getting very low on cash and appreciated it.
Through that hot and muggy week, I visited the homes of
friends from elementary school days. The stories were all the same: they’d be
pleasant to me and their parents would advise me to go home, my father was a
nice man, etc., etc. It was as if the entire city knew my father and what a
good man he was. I could not answer any of them. I did not have a vocabulary
able to express the sense of oppression I had in his presence. No one
understood what I was about and I wasn’t even sure about that myself. Hot,
sticky, muggy evenings, I sat in my room, looking out the window at a small
park across the street. Nothing was working out the way I had hoped it would. I could not explain to anyone what it was I
wanted. I picked up a pen and started to write on a sheet of paper on the ledge
of the window.
Simple words. Keep it simple. No explanations or
expositions. Just words. “He big,” I wrote. “I small.” “He big/ I hurt.” “Small
me.” And so it went, one page filled and became another. “Big hurt.”
I looked at the park across the street. “Park/ green/ so
green/ cool/ dark.” Keep it simple. Just write what was there, nothing more.
“Bright cars/ dark trees.”
The next day after I returned from my breakfast the desk
clerk told me that he had a phone message for me. “Mr. Brown” and a phone
number. Someone had told my father I was here. I felt panicky, afraid he was
going to show up. I quickly packed, checked out, and walked quickly to the bus
station, worried that his car was going to screech to a halt across my path. As
the bus pulled away from the city I felt as though I had just escaped prison
and was headed for the freedom and anonymity of the big city.
Over the next three years I called myself a poet. I filled
books with neatly typed pages, numbering some 300 poems in all. I read
regularly in coffee houses, like “The Bohemian Embassy,” where Margaret Atwood,
Milton Acorn, and Gwendolyn MacEwen read their poetry between performances by
Ian and Sylvia Tyson. Here’s a brief description of The Embassy: http://torontodreamsproject.blogspot.ca/2011/02/canadas-first-beatnik-happening.html.
I read often at The Inn of the Unmuzzled Ox, a poor cousin of The Embassy, run
by The Student Christian Movement, a Canada-wide campus organization where some
of the most radical ideas in Canada, such as the early discussions of gay
rights, were being discussed. The Inn is mentioned in an article here: http://www.scmcanada.org/files/Epistle-2009.pdf.
One of my poems was published in an anthology of Canadian poetry edited by
George Bowering, and a number were published at McGill University when I was a
student there in 1974-75. Poetry became a vehicle through which I could say
things I could never put into words before and it helped me articulate and
define who I was becoming.
The Encroachment
(May 13, 1966)
the ambivalence of cold cheap stone
in amber lights
a room flashes on, one off
over hypnotic ritual of apartment buildings
can I say this pyramid
will not collapse on fulfilment
of its ten year lease
while this ancient home
can legate to its legacy?
and can I say this cold, this warm
this house, this home
this and all and no more?
and will I say this doomsday
book will outlive its inheritors
this scrap, the dust? I will be
free as birds which dart though the one hole
in the tangled interwoven twigs
be quick
before the foliage fills them in
Seen in Passing Eyes
(November 3, 1966)
The loneliness of people’s eyes
moves in a slow inner dance
like a buttocks bone grinding into a chair
it eats.
Like a young girl
tears streaming down her cheeks
writing on her window
for passing pedestrians the word
Happy.
the movement increases
till mind and body
are divorced in a frenzy
and ceases
in a cumulative
sleep.
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