It was a little less than 7 years from when I stepped out
the door of my family’s house on a cold night in October, 1960 until a warm
August evening in 1967 when I stepped off the train at Montreal’s Windsor
Station to begin my life as a university student. When Faye and I stood atop
Mount Royal that first evening I felt a rush of excitement, joy, anticipation,
and a love of this new city. Those first few weeks were an unfolding adventure.
We spent our days at Expo 67, or simply exploring the city. We bunked with
friends until we found a squatter’s house beside Sir George William’s main
building. Byron was staying there as well. I then found a one room basement
apartment on Lincoln Avenue, running between de Maisonneuve and Sherbrooke
streets just a few blocks from campus. I lived there my first two years in
Montreal, my home becoming a gathering place for the many new friends I was
making.
I took to university life as though I had been born to it. I
had promised myself that I would never miss a class if I could help it. I took
careful notes, then typed them in the evenings, putting them into binders, one
for each course. I slaved over research papers, striving to make footnotes and
bibliographies as extensive and correctly formatted as I could, retyping
complete pages if I found a single error. My professors noticed me, some
befriending me as we gathered over beer at the many nearby pubs. I met heroes,
like Irving Layton and Mordecai Richler, who were writers in residence when I
was a student, Clark Blaise, who was teaching at Sir George, and Leonard Cohen
who hung out in some of the same pubs I did. The world unfolded before me with
avenues leading in any directions I chose to follow.
I started a major in English Literature, but was deeply
demoralized and depressed following the police riot on the campus in 1969. I
dropped a key course on Shakespeare, which I loved, and switched to a major in
Comparative Religions, finishing my four-year degree a decimal point away from
a citation for highest average in the department. I took a year of graduate
work and then was given a teaching post while I completed my master’s thesis. I
mumbled and stumbled my way through a course on “The History of the
Relationship Between Science, Philosophy, and Religion in the Western World.”
Relationships flourished and fell apart and I was lost at the end of that year,
the thesis mainly untouched. Casting about I lucked into a job teaching general
subjects to a grade seven class in a small town a short distance from Ottawa. I
got used to finally having a decent income and bought my first car. I returned
to Montreal for a year at McGill to get my diploma in secondary education and
then wound up teaching high school English in Maniwaki where I stayed for seven
years learning more from my students than I taught them. I joined Mensa to find
avenues outside of the little town and met Ann. We married, moved to Ottawa,
and raised three children while I worked for the federal government, first as
an employee, then as a consultant. I was, at one time, one of Canada’s leading
experts in midi-computer performance issues, giving talks at conferences across
the country. I worked in almost every department of the government on short
term and long term contracts. We retired to running a bed and breakfast in a
village on the Rideau Canal. I supplemented our income for six years preparing
income tax returns, and then, here I am, soon to be 70 years old, retired, our
home and business on the market, looking forward to living out the remainder of
our lives together with simple needs and simple pleasures.
Everything that followed 1967 was a result of Sir George
Williams University’s basic philosophy of giving people a second chance at an
education. The cost to taxpayers to turn me from a non-skilled drifter into a
highly skilled and highly paid contributor to the world about me? About
$3,000—five years at $600/per, plus a $2,400 bursary for my year at McGill. I
paid almost $3000 in income taxes my first year as a professional teacher. More
than ten times that annually in my final years as a consultant. And that is
where my deeply felt passion for social justice lays. It pays dividends when
society spends a little bit of money and effort to give people a fair chance.
And what of those I knew during my seven years in Toronto?
I’ve already noted that Mac Belt died a year before I entered Sir George. I
visited Roy and Irma Strickland from time to time, especially when my sons were
growing and whenever I was in Toronto on business. He died more than 10 years
ago and Irma entered a facility to guide her through her declining years. The
last time I spoke with her, she refused to tell me where she was going because,
she said, she didn’t want anyone to see her as her mind left her. I visited
John Lee when business took me Toronto. The last time I saw him he apologized
for the way he had treated me, but I saw him only as someone who always stepped
forward when I asked for help. His widow, Jean, and I correspond by telephone
and email from time to time. I hope we can visit with her next time we are in
Toronto. Marvyne and I are still friends. We visited each other every few
years, though, as we age, travel is much less frequent. I visited the Heap
family from time to time during my undergraduate years. There was a long gap,
then I encountered Don at the Ottawa airport as I was returning from a business
trip to Edmonton and he was headed for Toronto from his job as a Member of
Parliament. I followed news about him until he died a year ago. Byron left
Montreal a few months after I arrived, leaving his stone carving tools and
pieces of soapstone with me. I carved a small figurine that is still on my desk
beside me, though much chipped over the years. I don’t know what became of him.
And Faye….We remained lovers for about a year after I left
Toronto, visiting for weekends and over Christmas and Easter. I spent a month
with her between my first and second year, but I became involved with someone
else early in my second year and, though we always remained friends, we were
headed in very different directions. She became a devotee of her guru and,
after she gave birth to a daughter in 1970, eventually took off on a round
world trip, following her teacher to India, Nepal, Bangladesh, and, eventually,
to New Zealand where she settled. We wrote often and sometimes talked by
telephone. She visited here five years ago as she made a world tour to visit
family and old friends. Though I always treated her passion for Eastern
mysticism and rejection of Western science and medicine with silent respect,
when she became an ardent anti-vaccination crusader I could no longer remain
silent. Now the silence between us grows.
And, what of my father? We spoke briefly on the phone a few
times over the years and then, in 1982, with wife and new-born son, I made a
determined effort to breach the gap. Our visits were friendly and respectful.
He appreciated what I had done on my own and, in a way, it was similar to his
story. He too had had no family support as he made his way out into the world,
working and studying to make a place for himself. He told me his story as we
drank beer in his garden. I was always appreciative of the opportunity I had to
make my peace with him. He died in the late 1980’s of a heart attack. I got to
know my mother when I located her in 1975, visiting her twice in Omaha where
she owned a rock n roll bar called Penelope’s. She and her husband visited my
young family as well. After her husband died she spent a week visiting me, telling
me her story, shortly before she died in the mid 1990’s; she is buried in Tilden,
Nebraska. The rest of my original family is estranged. They are like a distant
troubled dream.
I am deeply aware of how lucky I was in many ways. I was
something of a pioneer because, in 1960, young people did not leave comfortable
middle-class homes and try their luck on the streets. But I had grown up
reading books by people like Horatio Alger (http://en.wikipedia.org/wiki/Horatio_Alger,_Jr.)
and Charles Dickens (http://en.wikipedia.org/wiki/Charles_Dickens)
both champions of the poor and underprivileged, though with overly-simple
recipes for their success. Still, I believed that honesty and diligence were key
attributes. There were times in my life when the only defence I had against being
unjustly accused or suspect was my reputation for veracity. For years, when I
could afford it, I donated to Coventry House in Toronto, an organization set up
to help young people such as I was, though social services are now overrun with
young people needing help and guidance. After 1960 the number of young people
leaving comfortable homes grew exponentially. No one, as far as I know, has
undertaken a serious in-depth study of why so many14-year-olds don their shoes
and jackets and head out the door into a potentially dangerous and very
uncertain world.
I know why I did it. It wasn’t the unexpected beatings whenever I tried to express an opinion that contradicted my father’s view of things. It was that I was not allowed to be myself. I felt stifled and opposed at every turn. No one ever asked me what I wanted. Adults made all the decisions and it was up to me to accept what they wanted, unquestioningly. But, I didn’t know what I wanted—all I knew is that I did not want what they had decided was “best” for me. It took a long time for me to find my path, aided by people like Roy Strickland, Mac Belt, Don Heap, and John Lee who stood by ready to help, but who never interfered in my lonely search. One of the lessons I learned from the Algonquins in Maniwaki is that we do not own each other. Children are respected as autonomous creatures, in need of guidance, yes, but fully capable of making their own decisions. When I resided at the Toronto Psychiatric Hospital a resident doctor asked me how I thought people should raise their children. “Just leave them alone,” I answered, “Let them explore and find things for themselves.” And that is all I really wanted: to find out who I am.
I know why I did it. It wasn’t the unexpected beatings whenever I tried to express an opinion that contradicted my father’s view of things. It was that I was not allowed to be myself. I felt stifled and opposed at every turn. No one ever asked me what I wanted. Adults made all the decisions and it was up to me to accept what they wanted, unquestioningly. But, I didn’t know what I wanted—all I knew is that I did not want what they had decided was “best” for me. It took a long time for me to find my path, aided by people like Roy Strickland, Mac Belt, Don Heap, and John Lee who stood by ready to help, but who never interfered in my lonely search. One of the lessons I learned from the Algonquins in Maniwaki is that we do not own each other. Children are respected as autonomous creatures, in need of guidance, yes, but fully capable of making their own decisions. When I resided at the Toronto Psychiatric Hospital a resident doctor asked me how I thought people should raise their children. “Just leave them alone,” I answered, “Let them explore and find things for themselves.” And that is all I really wanted: to find out who I am.