That there
are some seriously damaged and dangerous persons alive in the world is a given.
That we need to be protected from them is also a no-brainer. But, where we differ
is on how we deal with them and how we protect ourselves from their
destructiveness. I have met many intelligent people during my lifetime who say
that there are cases when capital punishment is the appropriate response when
we encounter the monsters in our midst. My initial emotional response is to
agree, on a purely theoretical level. After
all, it is easy to list recent serial killers who are, beyond a doubt, guilty of
the crimes they have been convicted of.
But...then
I stop and think of the many people (mostly men) who have been convicted by a
legal system that, presumably, was absolutely convinced of their guilt, and yet
they have been found, later—sometimes very many years later—to have been
demonstrably and convincingly not guilty of committing the crimes of which they
were convicted. It is a very difficult situation all round when this occurs:
how do you give someone back twenty or thirty years of their life? Even worse:
how do you even begin to rectify things if the party has been put to death?
That, to
me, has always been the central objection to capital punishment that I hold
highest. It recognizes that we can be absolutely convinced that something has occurred
and yet discover later that we were absolutely wrong. It happens all the time,
though usually involving less momentous events.
My
second-highest objection has always been that the commission of an evil act can
never justify an equally evil response. If the purpose of capital punishment is
to prevent someone from repeating a criminal act then there are other routes
that can be followed to achieve the same end without crossing an absolute line
from which there is no return or redress. If the purpose of capital punishment
is to seek revenge, then, in what way does that make us in any sense morally
superior to the criminal? What about victim’s rights? many say. Well, what of
victim’s rights? I respond. I would not feel any better about my death by
murder knowing that my murderer will be put to death. My rights were violently
and finally ripped away from me when I was murdered—and no subsequent action on
anyone’s part can ever undo that violation and set things to right.
I think that many support the concept of capital
punishment because it is something that will never touch their lives. Let’s
just get rid of all the bad guys and be done with it; no further thought on the
subject is required. That’s an understandable response. But, whatever power we
give to the state can be misused and directed against us. So, it does matter
whether or not we grant the state power over the life and death of its
citizens. Also, whatever the state does it does, presumably, is in the name of
all of us. Frankly, I do not trust a state that can recognize people such as
Dr. Charles Smith, formerly Ontario’s top forensic child pathologist, as being
qualified to pass judgement on me, or anyone I know—or don’t know—if a child in
my care dies. Chances are pretty good that Dr. Smith would find evidence that
you had shaken the child to death—as he did in so many cases where the
condemned were eventually found to have been innocent.
People who
support the death penalty would be advised to read something on the subject. I
just finished reading a book by David R. Dow called The Autobiography of an Execution (New York, Grand Central Publishing, 2010). Mr
Dow is a lawyer practising in Texas
who specializes in defending death penalty cases. Oh sure, another liberal
softy, right? Not quite: Mr Dow was, for many years, in favour of the death
penalty and freely admits that there are those whose crimes are so aberrant, so
disgusting, so cruel, so evil that it would seem that even putting them to
death was letting them off easy.
But…of the
approximately 200 cases Mr Dow was involved with, seven of the men put to death
by the state were clearly innocent. The jury agree they were innocent, the
judge agreed they were innocent, the guards and prison warders all agreed they
were innocent…but, they were put to death anyway. Why? Well, there’s a process
in place…and what that process does is relieve anyone involved in that process
of personal responsibility. The book is centred around the case of such a man
whose only “crime”—ultimately—was to be appointed an incompetent lawyer at his
trial. For that “failure” on his part, he was put to death.
As Mr. Dow
points out, the police are not accountable: they simply turn over whatever
evidence they have to the state attorney’s office. The state attorney is not
accountable because all he does is present the evidence that someone else
collected to a court that makes the decision. The jurors are not responsible because
they weigh the evidence that was presented to them and must make a decision
based only on that. The judge can’t help anything: it was the jurors’ decision.
The appeal courts have no responsibility in the matter because they rule only
on legal issues. Texas
takes the process a step further: though, technically, the state governor makes
the final decision on whether to grant clemency or insist that the death penalty
process proceed, he, in fact, does not. The Texas governor has a panel
comprised of political friends that he has appointed to the position that
reviews all death penalty appeals and makes it recommendations to the governor,
who, subsequently, stands before the television cameras and says he has no
choice in the matter: he must abide by the panel’s recommendation.
Chances are
pretty good that if you are black or Latino and have been arrested and charged
with murder in Texas
that, no matter how flimsy the evidence or how lackadaisical the defence, you
will wind up on death row. Is that a price we are prepared to pay?
I know that
some people say well, that’s tough. Yes, we make mistakes, but, so what? It is
worth it if it keeps a few more monsters off our streets. Yes, killing some
insanely evil people after they have created their pain and mayhem will mean
that they will not ever repeat their acts. But, does killing them prevent any
other lunatic from committing his outrageous offences? Not very likely. Unfortunately,
even the most sane and well-balanced criminals do not include the likelihood of
their capture and punishment when they set out on their paths—and that is even more
so for the truly unbalanced who commit the worst acts imaginable.
Capital
punishment does not, in the end, protect anyone. In fact, the inverse appears
to be true: a society that makes liberal application of capital punishment is
far more likely to have higher murder and violence rates than states that put
their resources into prevention rather than after-the-fact punishment.